Saturday, November 24, 2007


In Christian hagiography Saint George (ca. 275-281–April 23, 303) was a soldier of the Roman Empire, from the then Greek-speaking Anatolia, now modern day Turkey, who was venerated as a Christian martyr. Saint George is one of the most venerated saints in the Eastern Orthodox Church and Oriental Orthodox Churches. Immortalised in the tale of George and the Dragon, he is one of the Fourteen Holy Helpers and is the patron saint of Aragón, Canada, Catalonia, England, Ethiopia, Georgia, Greece, Montenegro, Portugal, Serbia, Russia, and Palestine, as well as the cities of Beirut, Ljubljana, Freiburg and Moscow, as well as a wide range of professions, organisations and disease sufferers.

Life
A church built in Lydda during the reign of Constantine I (reigned 306–337), was consecrated to "a man of the highest distinction", according to the church history of Eusebius of Caesarea; the name of the patron was not disclosed, but later he was asserted to have been George. The church was destroyed in 1010 but was later rebuilt and dedicated to Saint George by the Crusaders. In 1191 and during the conflict known as the Third Crusade (11891192), the church was again destroyed by the forces of Saladin, Sultan of the Ayyubid dynasty (reigned 11711193). A new church was erected in 1872 and is still standing. .
During the fourth century the veneration of George spread from Palestine to the rest of the Eastern Roman Empire, though the martyr is not mentioned in the Syriac Breviarium and Georgia. In Georgia the feast day on November 23 is credited to St Nino of Cappadocia, who in Georgian hagiography is a relative of St George, credited with bringing Christianity to the Georgians in the fourth century. By the fifth century the cult of Saint George had reached the Western Roman Empire as well: in 494, George was canonised as a saint by Pope Gelasius I, among those "whose names are justly reverenced among men, but whose acts are known only to God." According to the Catholic Encyclopedia, the earliest text preserving fragments of George's narrative is in an Acta Sanctorum identified by Hippolyte Delehaye of the scholarly Bollandists to be a palimpsest of the fifth century. The compiler of this Acta, according to Delehaye "confused the martyr with his namesake, the celebrated George of Cappadocia, the Arian intruder into the see of Alexandria and enemy of St. Athanasius".

Veneration as a martyr
A commonly sung troparion in the Eastern Orthodox Church is the Hymn of St. George:
"Liberator of captives, and defender of the poor, physician of the sick, and champion of kings, O trophy-bearer, and Great Martyr George, intercede with Christ our God that our souls be saved."

Hymn of Saint George
A critical edition of the Syriac Acta of Saint George, accompanied by an annoted English translation was published by E.W. Brooks (1863-1955) in 1925. The hagiography was originally written in Greek.

Sources

Main article: Saint George and the DragonSt. George Saint George and the Dragon
St. George is most commonly depicted in early icons, mosaics and frescos wearing armour contemporary with the depiction, executed in gilding and silver colour, intended to identify him as a Roman soldier. After the Fall of Constantinople and the association of St George with the crusades, he is more often portrayed mounted upon a white horse. At the same time St George began to be associated with St. Demetrius, another early soldier saint. When the two saints are portrayed together mounted upon horses, they may be likened to earthly manifestations of the archangels Michael and Gabriel. St George is always depicted in Eastern traditions upon a white horse and St. Demetrius on a red horse St George can also be identified in the act of spearing a dragon, unlike St Demetrius, who is sometimes shown spearing a human figure, understood to represent Maximian.

Iconography
During the early 2nd millennium, George came to be seen as the model of chivalry, and during this time was depicted in works of literature, such as the medieval romances.
Jacobus de Voragine, Archbishop of Genoa, compiled the Legenda Sanctorum, (Readings of the Saints) also known as Legenda Aurea (the Golden Legend) for its worth among readers. Its 177 chapters (182 in other editions) contain the story of Saint George.

Later depictions and occurrences

Main article: St George's Cross Colours
In 1969, Saint George's feast day was reduced to an optional memorial in the Roman Catholic calendar; the solemnity of his commemoration depends on purely local observance. He is, however, still honoured as a saint of major importance by the Eastern Orthodox Church and in Oriental Orthodoxy.

Patronage and remembrance
Traces of the cult of St George predate the Norman Conquest, in ninth-century liturgy used at Durham Cathedral, in a tenth-century Anglo-Saxon martyrology, and in dedications to Saint George at Fordingham, Dorset, at Thetford, Southwark and Doncaster. He received further impetus when the crusaders returned from the Holy Land in the 12th century. King Edward III of England (reigned 13271377) was known for promoting the codes of knighthood and in 1348 founded the Order of the Garter. During his reign, George came to be recognised as the patron saint of the English monarchy; prior to this, Saint Edmund had been considered the patron saint of England, although his veneration had waned since the time of the Norman conquest, and his cult was partly eclipsed by that of Edward the Confessor. Edward dedicated the chapel at Windsor Castle to the soldier saint who represented the knightly values of chivalry which he so much admired, and the Garter ceremony takes place there every year. In the 16th Century, William Shakespeare firmly placed St George within the national conscience in his play Henry V in which the English troops are rallied with the cry "God for Harry, England and St George," and Edmund Spenser included St. George (Redcross Knight) as a central figure in his epic poem The Faerie Queen.
On June 2 1893, Pope Leo XIII demoted St George as Patron Saint for the English, relegating him to the secondary rank of 'national protector' and replaced him with St Peter as the Patron Saint of England. The change was solemnly announced by Cardinal Herbert Vaughan in the Brompton Oratory. This papal pronouncement served to exclude the Catholic Church in England from a day which is part of English tradition. In 1963, in the Roman Catholic Church, St George was further demoted to a third class minor saint and removed him from the Universal Calendar, with the proviso that he could be honoured in local calendars. Pope John Paul II, in 2000, restored St George to the Calendar, and he appears in Missals as the English Patron Saint.
With the revival of Scottish and Welsh nationalism, there has been renewed interest within England in St George, whose memory had been in abeyance for many years. This is most evident in the St George's flags which now have replaced Union Flags in stadiums where English sports teams compete. Nevertheless, St George's Day still remains a relatively low-key affair with the City of London not publicly celebrating the patron saint. However, the City of Salisbury does hold an annual St George's Day pageant, the origins of which are believed to go back to the thirteenth century.

England
Saint George is the patron saint of the Palestinian Christians, who lay claim to him as Saint George was from Palestine. In the areas around Bethlehem, where Saint George is said to have lived in his childhood, many Christians and many Muslims as well have a picture of St-George (known as Mar Girgius) in front of their homes, for his protection. In one hotel in Bethlehem, the Saint appears over the elevator, as well as other places throughout the structure.

Palestine
Saint George also is the patron saint of the islands of Malta and Gozo found in the centre of the Mediterranean sea. History tells that in a war between the Maltese and the Mori, Saint George was seen with Saint Paul and Saint Agata, protecting the Maltese. Two parishes are dedicated to Saint George in Malta and Gozo, The Parish of Qormi, Malta and the Parish of Victoria, Gozo.
Many churches in the Maltese Islands, have also altars dedicated to this great saint.

Malta
Saint George is the patron saint of Beirut. Many churches are named in honor of the saint in Lebanon:

The Greek Orthodox Cathedral of Saint George, Centre Ville, Beirut, Lebanon
The Greek Orthodox Cathedral of Saint George, Souk El Gharb, Lebanon
The Greek Orthodox Cathedral of Saint George, Tripoli, Lebanon
The Greek Catholic Church of Saint Georges of Bmakine, Souk El Gharb, Lebanon
The Maronite Catholic Cathedral of Saint George, Centre Ville, Beirut, Lebanon
The Maronite Catholic Cathedral of Saint George, Ehden, Lebanon
Holy Monastery of Saint George, Deir El Harf, Lebanon
Saint Georges of Ain Bourdai, Lebanon
Saint Georges of Baabdat, Lebanon
Saint Georges of Barsaa, Lebanon
Saint Georges of Beit Mery, Lebanon
Saint Georges of Edde, Lebanon
Saint Georges of Faitroun, Keserwan District, Mount Lebanon, Lebanon
Saint Georges of Kfeir, Mount Hermon, Lebanon
Saint Georges of Khonchara, Lebanon
Saint Georges of Nahr Barada, Lebanon
Saint Georges of Qaitouli, Lebanon
Saint Georges of Qlaia, South Lebanon, Lebanon
Saint Georges of Rmaich, South Lebanon, Lebanon
Saint Georges of Sarba, South Lebanon, Lebanon
Saint Georges of Sarine, Bekaa Valley, Lebanon
Saint Georges of Zouk Mikael, Keserwan District, Mount Lebanon, Lebanon
Triple Church of St. George, Tabarja, Lebanon Lebanon
Saint George is a patron saint of Georgia. According to Georgian author Enriko Gabisashvili, Saint George is most venerated in the nation of Georgia. An 18th century Georgian geographer and historian Vakhushti Bagrationi wrote that there are 365 Orthodox churches in Georgia named after Saint George according to the number of days in one year.
An interesting facts are Georgian sources, some of which are testified by Persian ones, that Georgian Army during the battles were led by the knight on the white horse who came down from the heaven. Catholicos Besarion of Georgia also testified this fact.

Bulgaria
On the Iberian peninsula, Saint George also came to be considered as patron to the Crown of Aragon and Catalonia, Valencia and Majorca; (Spanish language: San Jorge, Catalan language: Sant Jordi) and Portugal (Portuguese language: São Jorge). Already connected in accepting George as their patron saint, in 1386 England and Portugal agreed to an Anglo-Portuguese Alliance. Today this treaty between the United Kingdom and Portugal is still in force.
His feast date, April 23, is one of the most important holidays in Catalonia, where it is traditional to give a present to the loved one; red roses for the women and books for the men. It's also the Day of Aragon (Spain). This, together with the anniversary of the deaths, in 1616, of Cervantes and Shakespeare, has led UNESCO to declare April 23 World Book and Copyright Day.

Spain and Portugal
In Mons (Belgium)[2], Saint Georges is honoured each year at the Trinity Sunday. In the heart of the city, a reconstitution (known as the "Combat dit Lumeçon") of the fight between Saint Georges and the dragon is played by 46 actors [3]. According to the tradition, the inhabitants of Mons try to get a piece of the dragon during the fight. This will bring luck for one year to the ones succeeding in this challenge. This event is part of the annual Ducasse and is attended by thousands of people.

Wallonia
In Greece, St. George is the patron saint of the Hellenic Army. His image adorns all regimental battle flags (Colours), and military parades are held in his honour on 23 April every year in most army garrison towns and cities.

Greece
In the religious tradition of the Afro-Brazilian Candomblé, Ogoun (as this Yoruba divinity is known in the Portuguese language) is often identified with Saint George in many regions of the country, being widely celebrated by both religions' followers.

Brazil
The United States Armor Association ("a non-profit organization with over 6,000 members dedicated to disseminating knowledge of the military art and sciences, with special attention to mobility in ground warfare"

United States
There are numerous churches dedicated to St. George in India (especially in Kerala) practising Oriental Orthodoxy.

India
The Freemasons consider St. George one of their primary patron saints. The United Grand Lodge of England holds its annual festival on a day as near as possible to St. George's Day, and St. George is depicted on the ceiling of the Grand Lodge Temple on Great Queen Street, London. A number of Masonic lodges around the world bear the name of St. George.

Freemasons
St George's Day is also celebrated with parades in those countries of which he is the patron saint. Also, St George is the patron saint of Scouting. On St George's day (or the closest Sunday), Scouts in some countries choose to take part in a parades and some kind of church service in which they renew their Scout Promise.

Scouting
In Italy, Saint George is the patron saint of Reggio Calabria. He is also apparently the patron saint of skin disease sufferers and syphilitic people.[4] In Colombia there is a school called Gimnasio Campestre which honors St. George and where they recite his hymn every Friday.

Other
There is a tradition in the Holy Land of Christians and Muslim going to an Eastern Orthodox shrine for St. George at Beith Jala, Jews also attending the site in the belief that the prophet Elijah was buried there. This is testified to by Elizabeth Finn in 1866, where she wrote, "St. George killed the dragon in this country [Palestine]; and the place is shown close to Beyroot. Many churches and convents are named after him. The church at Lydda is dedicated to St. George: so is a convent near Bethlehem, and another small one just opposite the Jaffa gate; and others beside. The Arabs believe that St. George can restore mad people to their senses; and to say a person has been sent to St. George's, is equivalent to saying he has been sent to a madhouse. It is singular that the Moslem Arabs share this veneration for St. George, and send their mad people to be cured by him, as well as the Christians. But they commonly call him El Khudder —The Green—according to their favorite manner of using epithets instead of names. Why he should be called green, however, I cannot tell—unless it is from the colour of his horse. Gray horses are called green in Arabic."
In Malta, St George is the patron saint of the village of Qormi.

Interfaith shrine
The name George comes from Greek Georgios "husbandman, farmer," from geo "earth" + ergon "work".

Notes

Khidr
Georgslied, 9th-century Old High German poem about the life of Saint George
Knights of St. George
Bristol, England, which has a district christened Saint George and also a park bearing that name
St. George's Day

  • Diada de Sant Jordi
    Paladin
    Dragon Hill, Uffington
    St George's Church, churches dedicated to St. George
    The Magic Sword, 1961 film loosely based on the legend of St. George and the Dragon
    Patrick Woodroffe, author of several poems about St George collated in a book called Hallelujah Anyway

No comments: